Religious Surgery and Children’s Rights

Religious Surgery and Children’s Rights

Religious Surgery and Children’s Rights

Female genital mutilation (FGM)

Female genital mutilation (FGM) has been illegal in the UK since 1985 and the law was updated in 2003. Despite this, some British girls of Muslim parents are still being sent back to the countries of their parents' origin for this abusive procedure to be done. And, many believe it is even performed secretly in this country. We therefore question why there has not been a single successful prosecution since the practise became illegal. We are concerned that fear of upsetting cultural and religious sensitivities prevents such abuse and bodily harm from being tackled effectively.

Circumcision

All children deserve equal protection under the law, regardless of their gender, and the UK is obliged to ensure non-discriminatory application of its law under Article 14 of the European Convention on Human Rights.Given that female infants are protected from all forms of genital cutting in the Female Genital Mutilation Act 2003, there can be little argument that the same protection ought to be extended to male children.

The principle behind FGM ban was the protection of girls from any form of genital cutting, no matter how slight or what the cultural background of the parent. There is no legitimate basis for denying such protection to boys.

Circumcision is far from risk-free and affects a significant minority of infants. Scarring, infections, pain on urinating and psychosexual difficulties are not uncommon results of ritual childhood circumcision. In one hospital alone in 2011, 11 baby boys needed to be admitted to the hospital's paediatric intensive care unit with serious, life-threatening complications following circumcision. In February 2012, a baby boy died in North London as a direct result of bleeding complications two days after a ritual circumcision.

A statement of the Royal Dutch Medical Association produced along with seven other Dutch scientific associations including the GPs, paediatric surgeons, paediatricians and urologists concluded that the procedure can be harmful and that it violates the boy's human rights to autonomy and physical integrity.

This position was mirrored by the recent German court ruling which found that non-therapeutic circumcision of male children amounts to bodily injury, and is therefore a criminal offence.

We welcome the development that the lawfulness of child circumcision is being increasingly questioned and that medical opinion in a number of countries is similarly turning against the historic carte blanche afforded to infant circumcision on the basis that the parents' freedom of religion is the only consideration. Instead, it is now being recognised more widely that this non-therapeutic procedure for which there are numerous complications, some of which are very serious, is a breach of children's rights.

We reject the claim that a parent's right to religious freedom, entitles them to decide for themselves whether they wish to have this intervention carried out. Denying parents any entitlement to make such a decision does not constitute any limitation of the parents' right to manifest their religion; the child has rights too, not only to religious freedom, but also to the right to physical integrity. This invasive surgery is non-consensual, non-therapeutic, irreversible, unnecessary and not without risk. We argue that It should be postponed until the boy is old enough to give (or withhold) informed consent.

Find out more

Council of Europe “retreat” on circumcision of young boys

Posted: Thu, 8 Oct 2015 16:50

Jewish and Muslim groups have claimed victory after the Council of Europe 'retreated' over a proposed ban on male circumcision (non-therapeutic excision of the foreskin) and instead recommended that it only be performed by trained individuals.

Religious campaigners had feared that the Council would call for a prohibition on the non-therapeutic circumcision of young boys, and welcomed a resolution passed by the Parliamentary Assembly of the Council of Europe (PACE) on religious freedom that "recommends that member States provide for ritual circumcision of children not to be allowed unless practised by a person with the requisite training and skill, in appropriate medical and health conditions", but which does not call for an outright ban on the practice.

While the 'climb-down' has been welcomed by Muslim and Jewish campaigners seeking to defend male circumcision of children, the Council of Europe resolution does make a point of referring to an earlier 2013 resolution which described male circumcision as a "violation of children's physical integrity".

Ofer Aderet, of Haaretz, said "I believe it's a retreat from the previous resolution … because in 2013, circumcision was cast in a negative light along with a string of horrific practices like female genital mutilation whereas the new resolution speaks of circumcision as part of freedom of worship, which needs to be preserved."

PACE is a statutory organ of the Council of Europe dedicated to upholding human rights, democracy and the rule of law. Its powers extend only to the ability to investigate, recommend and advise.

The recently passed resolution notes that "Certain religious practices remain controversial within national communities. Albeit in different ways, the wearing of full-face veils, circumcision of young boys and ritual slaughter are divisive issues and the Assembly is aware of the fact that there is no consensus among Council of Europe member States on these matters."

While the Council stresses that circumcision of young boys must be performed "by a person with the requisite training and skill" it does not specify what training is required, or what the "appropriate" conditions for circumcision are.

The 2013 resolution instructed members states to "publicly condemn the most harmful practices, such as female genital mutilation, and pass legislation banning these" but on male circumcision said only that states must "clearly define the medical, sanitary and other conditions to be ensured for practices which are today widely carried out in certain religious communities, such as the non-medically justified circumcision of young boys".

In a statement on the new resolution, the Council called for freedom of religion "without impediment and without discrimination" and it called for "'reasonable accommodations' for controversial religious practices, in particular in the workplace" – language criticised by the National Secular Society.

Stephen Evans, National Secular Society campaigns manager, said: "We absolutely support freedom of conscience and religion, but the right to religious freedom isn't absolute and doesn't permit believers to manifest their beliefs in ways that infringe on the freedoms, rights or dignity of others. Council of Europe parliamentarians could be much clearer about that."

The Council said that "Religious communities should be able to exercise the right to freedom of religion 'without impediment and without discrimination' and to practise their faith publicly and freely in accordance with their own rites" but added that the principle of politics being independent from religion should be respected.

It also said that "education is the key to combating ignorance" and for building more inclusive societies in Europe.

Court judgement raises questions about FGM and male circumcision in the UK

Posted: Thu, 15 Jan 2015 14:02

A senior judge has decried the lack of medical experts in the UK with knowledge of female genital mutilation (FGM), particularly in young children.

In a ruling on a child thought by Leeds city council to have been a victim of FGM, the judge, Sir James Munby, described the practice as "evil" and said that "the court must not hesitate to use every weapon in its protective arsenal if faced with a case of actual or anticipated FGM."

Sir James added: "Given what we now know is the distressingly great prevalence of FGM in this country even today, some thirty years after FGM was first criminalised, it is sobering to reflect that this is not merely the first care case where FGM has featured but also, I suspect, if not the first one of only a handful of FGM cases that have yet found their way to the family courts.

"The courts alone, whether the family courts or the criminal courts, cannot eradicate this great evil but they have an important role to play and a very much greater role than they have hitherto been able to play."

The judge said that FGM was "an abuse of human rights" that had "no basis in any religion."

In his ruling, Sir James sought to distinguish between the severity of different types of female genital mutilation as compared with male circumcision. The judge described the "curiosity" of the law allowing male circumcision whilst it outlaws FGM. Sir James said that law is "still prepared to tolerate non-therapeutic male circumcision performed for religious or even for purely cultural or conventional reasons, while no longer being willing to tolerate FGM in any of its forms."

The case Sir James was considering concerned the adoption of two children of Muslim parents, named only as G and B.

Difficulties with expert testimony made it hard to determine if the girl had been the victim of female genital mutilation or not, and there was extensive discussion in the ruling over what type of FGM the child may have been subjected to.

Considering whether G had suffered Type IV FGM, defined by the World Health Organization as "all other harmful procedures to the female genitalia for non-medical purposes, for example: pricking, piercing, incising, scraping and cauterization," Sir James found that if "FGM Type IV amounts to significant harm, as in my judgment it does, then the same must be so of male circumcision."

Despite finding that some Type IV FGM was comparable with male circumcision, the judge ruled that "'reasonable' parenting is treated as permitting male circumcision", in part because "male circumcision is often performed for religious reasons" whilst "FGM has no basis in any religion." The judge noted that male circumcision was seen by some as "providing hygienic or prophylactic benefits" though accepted that "opinions are divided."

The judge concluded that although "both involve significant harm, there is a very clear distinction in family law between FGM and male circumcision."

Prior to a change in the case pressed by the local authority, the children's case would have depended upon G's Type IV FGM, despite the fact that "on any objective view it might be thought that G would have had subjected to a process much less invasive, no more traumatic (if, indeed, as traumatic) and with no greater long-term consequences, whether physical, emotional or psychological, than the process to which B has been or will be subjected."

Much discussion in court centred over whether G had a small scar on her genitals or not, which led Sir James to discuss the relative severity of this variety of Type IV female genital mutilation and male circumcision.

Making suggestions for the future, Sir James drew attention to a "dearth of medical experts" in paediatric FGM and noted the importance of "knowledge and understanding of the classification and categorisation of the various types of FGM."

House of Lords debates FGM and Sharia Law in the UK

Posted: Fri, 12 Dec 2014 14:31

On Thursday 11 December, there were debates in the House of Lords on female genital mutilation (FGM) and the "impact of Sharia Law on the United Kingdom."

In the first debate. on FGM, raised by Baroness Rendell of Babergh, peers asked about Government progress in encouraging prosecutions under the Female Genital Mutilation Act 2003.

Baroness Tonge, an honorary associate of the NSS, spoke of how FGM "causes untold physical damage to a woman" and equated the practice to a family member sexually abusing a young girl. Lady Tonge called for parents to be prosecuted if their child is the victim of FGM.

Lord Faulks, Minister of State for Civil Justice and Legal Policy, noted that "it is a source of frustration to all noble Lords that while FGM has been a specific criminal offence for 29 years—the original Act—no prosecutions were brought."

Addressing an ongoing FGM court case, Lord Faulks added that "It is probably not appropriate to comment on what one hopes the outcome of the case would be, but, whatever happens, the publicity that will attend that prosecution should, I hope, send a strong message in itself."

The Minister cited research part-funded by the Government which "revealed that approximately 60,000 girls are at risk of FGM in the UK."

Lord Faulks told the House that: "The Government are committed to preventing and ending the harmful and unacceptable practice [of FGM]. I agree that successful prosecutions are a key part of stamping out FGM and would send out a strong message on the rule of law."

In his closing remarks, Lord Faulks added that he was glad that "we have left the exaggerated respect for cultural norms and traditions" behind, and he told the House that "the Government are committed to doing everything we can" to stamp out FGM.

In the following debate Baroness Flather, also an honorary associate of the NSS, asked for the Government's "assessment of the impact of Sharia law in the United Kingdom, particularly on women."

Baroness Flather noted that there were now more than 80 Sharia councils in the UK, and argued that "they are not trained lawyers" and raised concerns that the councils do not keep proper records and make "ad hoc" judgements. Citing the retired Bishop of Rochester, Lady Flather argued that "Sharia is discriminatory against women, not only in relation to marriage and children, but in most aspects."

Baroness Warsi began her comments by urging Lady Flather to "read back the speech that she just made." Lady Warsi questioned whether the peers were "debating a series of headlines which regularly appear in the Daily Mail." Lady Flather responded that "there is so much evidence which has been collected by various researchers and taken from women. These are their own stories and views; this is not about headlines."

Lady Warsi continued, arguing that there was a difference between "Sharia and Sharia law" and that "Sharia exists in the United Kingdom in our multicultural society." Lady Warsi raised the example of Sharia-compliant financial bonds and student loans, as well as halal food and circumcision.

Addressing the issue of Muslim women left without rights in unrecognised nikah Islamic 'marriages', Lady Warsi suggested that the Government might formally recognise Islamic religious 'marriages' so that men with multiple wives could be charged with bigamy.

Baroness Cox then drew attention to the situation of women trapped in Islamic 'marriages', and discussed a new report on that subject (covered by the NSS earlier this week). The report detailed the concerns that Lady Flather raised, that women in Islamic 'marriages' are left without legal protection in the event of a 'divorce' and that many Muslim women are unaware of their legal rights.

Lady Cox said: "several Muslim women have told me that men in their communities may each have up to 20 children," adding that this leads to children growing up in "dysfunctional families." Citing information from the report, Lady Cox said: "Two-thirds of those who are married are in polygamous marriages. Some say that they did not know that they were a second or third wife when they were married. Of these, almost all said that their husbands fail to provide them with financial support, in contravention of Islamic teaching. Many of these women are desperately unhappy."

Lord Ahmad, concluding the debate, said "there is no parallel court system in this country" and that the Government "have no intention of changing this position in relation to any part of England and Wales." Lord Ahmad added that "the law of the land will prevail irrespective of what religious practice or community you may belong to."

NSS Executive Director Keith Porteous Wood, who was present at the debates, said it was "shameful" that despite being outlawed, so much FGM was still being carried out in the UK and "going almost entirely unpunished."

On the subject of unregistered marriages, he said it was "deeply problematic" that so many people were undergoing Islamic marriages without also undergoing civilly registered marriages. " In the event of a marriage break-up, this leaves many British citizens, particularly women, in a very vulnerable position without any financial remedies. It also allows polygamy to be practised on an industrial scale."

He added: "Lady Tonge, Lady Flather and Lady Cox should be congratulated for their part in these debates on topics which the Government and Parliament have in the past shied away from. It is to be hoped that the Minister's assurance that "exaggerated respect for cultural norms and traditions" has been left behind augurs better for the future."

The full text of the debates can be read here.

NSS welcomes new measures to tackle FGM

Posted: Tue, 21 Oct 2014 14:21

The National Secular Society has welcomed new government measures announced yesterday to crackdown on the practice of female genital mutilation (FGM).

Under an amendment to the Serious Crime Bill, children at risk of FGM could be made to surrender their passports to prevent the practise known as "vacation cutting", in which girls are taken abroad during school holidays and subjected to FGM in countries in Africa and the Middle East where genital mutilation is widespread.

Additionally, the amendment will create a new criminal offence of failing to prevent a girl from falling victim to FGM. Parents or guardians who "fail to protect" their children from genital cutting could face prosecution under the new law. Justice Minister Mike Penning said that the Government wanted "to prosecute those who knowingly let this terrible abuse happen to children they are responsible for".

The amendment also provides for the lifelong anonymity of FGM victims in the hope that this will induce more victims of genital cutting to come forward. The Government hopes this will increase lacklustre rates of conviction for an evidently widespread crime. NHS data released last month revealed that 1,700 women and girls with FGM have been treated in hospitals since April. At least 137,000 women affected by FGM are thought to be living in England and Wales. However, to date only one criminal prosecution for perpetrating genital mutilation has ever taken place in the UK; this trial will start in January 2015.

The new measures will allow individuals to apply for "FGM protection orders" if they believe a child is at risk. Under such an order a child at risk of FGM could have their passport confiscated to prevent their being subjected to genital mutilation abroad; a mandatory medical examination to determine if FGM has already taken place and a requirement that the child remains at one fixed address.

A spokesperson for the National Secular Society welcomed the attempt by the Government to curtail FGM, which has been documented by the World Health Organization in 28 countries around the world, affecting between 100 and 140 million women and girls globally.

The new measures follow warnings from the UK Border Force last month of FGM 'cutters' flying into the UK to perform the procedure and a raft of government initiatives to obstruct those who practise FGM in the UK or who subject children to genital mutilation overseas. Earlier measures announced included the collection of data on the prevalence of FGM for the first time and the use of specialist teams at airports under Operation Eris to monitor flights to high-risk nations and identify potential victims of FGM. The latest measures are explicitly focused on preventing girls being taken abroad for genital cutting, a trend which is particularly prevalent during school summer holidays.

Mike Penning MP described the amendment as an "unprecedented package of measures to strengthen protection for victims, encourage them to report the crime to the police and get support". The Minister added that "legislation alone cannot eradicate this unacceptable practice. But it is important that we change the law where necessary".

The new measures were announced on the same day that anti-FGM campaigner Efua Dorkenoo died. Jane Ellison MP, Parliamentary Under Secretary of State for Public Health, tweeted: "We have lost Efua Dorkenoo OBE, mother to a movement & beloved inspiration to so many of us. But generations of girls will bless her". Dorkenoo had recently helped launch "The Girl Generation: Together To End FGM", a campaign funded by the Department for International Development aimed at ending FGM in Africa in a single generation.

There should be no embarrassment over challenging Muslim treatment of women, says Justice Minister

Posted: Thu, 31 Jul 2014 08:51

Justice Minister Simon Hughes has said Britain should not be "culturally embarrassed" about challenging Muslims over the wearing of the veil or the segregation of women.

Simon Hughes, the Minister of State for Justice and Civil Liberties, said women and men must be allowed to sit together to "challenge people's beliefs and practices" and take on Muslim "hardliners and fanatics" who oppose equality.

His comments came in a speech to the Girl Summit, an event dedicated to ending female genital mutilation (FGM) and child, early and forced marriage (CEFM) within a generation.

Mr Hughes said schools had been nervous to challenge communities on issues of FGM or forced marriage in fear that they were "tresspassing on a cultural space that was inappropriate" but that had changed in the last four years.

He said the shift was in part down to political leaders making a "personal commitment" to challenge communities publicly about FGM.

Mr Hughes said there was a "cultural shift" amongst Britain's Muslim communities in favour of equality. Those unwilling to accept examples of such parity, such as men and women worshipping together in mosques, were now "losing the battle", he said.

The Liberal Democrat minister also appeared to welcome a debate on the veil. Mr Hughes said there had been a "nervousness" about discussing what veils people can wear, face coverings at school, or whether Muslim women should be required to lift the veil when giving evidence in a court, but "we have broken though that now", he said.

Sara Khan, Director and Co-founder of Inspire, a counter-extremism and human rights organisation seeking to address the inequalities facing British Muslim women, welcomed Mr Hughes's comments. She said: "For years, organisations like mine have been at the forefront of fighting discrimination experienced by Muslim women not only in wider society but also within Muslim communities. We have consistently opposed the argument of "religious or cultural differences" which has often been used to ignore, deny or prevent women from receiving the same level of protection from human rights and equalities legislation which is afforded to other British women. Universal human rights belong to all British citizens.

"A cultural shift is indeed beginning to slowly take place within British Muslim communities, but we cannot be complacent. Our work within Muslim communities highlights to us that the fight against hardliners and fundamentalists who oppose equality is still a huge battle and will not change overnight. It is a generational battle. We therefore welcome the support of all those in British society who believe in equality and human rights for all."

Stephen Evans, campaigns manager at the National Secular Society, said: "There is no doubt that a fear of upsetting cultural and religious sensitivities has prevented FGM from being tackled effectively – despite such abuse being illegal in the UK since 1985. Whilst this is thankfully now changing, there is still a long way to go before the violence and inequality faced by Muslim women in Britain is adequately addressed.

"The treatment of Muslim women in Britain's unregulated and inherently discriminatory 'sharia courts' is undermining their legal equality, but little is being done to remedy this. Meanwhile, through its guidance on inheritance and succession rules, the Law Society is advising solicitors on how to implement the most regressive and misogynist interpretation of sharia available.

"Secularists, human rights activists and liberal Muslims must continue to work together to ensure Muslim women enjoy the same rights and level of legal protection as all other UK citizens."

Council of Europe under pressure to reconsider its resolution condemning male circumcision

Posted: Wed, 18 Dec 2013 13:02

According to a report in the Times of Israel, the Council of Europe is to revisit last October's resolution which stated that the ritual circumcision of young boys violates their basic human rights.

The decision comes after an Israeli delegation met members of the Council in Paris to argue the case against banning religious circumcision. The matter is scheduled to be debated at a full meeting of the Council in January 2014.

The announcement came after an Israeli delegation led by MK Reuven Rivlin met with members of the council in Paris to argue the case against banning religious circumcision, Israel Radio reported on Tuesday. The matter is scheduled to be debated at a full council meeting next month.

Leader of the delegation, MK Rivlin, speculated that he thought the Council would "change its position".

The Parliamentary Assembly of the Council of Europe passed a resolution that called male ritual circumcision a "violation of the physical integrity of children" by a vote of 78 to 13, with 15 abstentions in October. The decision was based on a report from the Committee on Social Affairs, Health and Sustainable Development led by German rapporteur Marlene Rupprecht.

The resolution also urged member states to "initiate a public debate, including intercultural and inter-religious dialogue, aimed at reaching a large consensus on the rights of children to protection against violations of their physical integrity according to human rights standards" and to "adopt specific legal provisions to ensure that certain operations and practices will not be carried out before a child is old enough to be consulted."

Practices covered by the resolution included female genital mutilation, the circumcision of young boys for religious reasons, early childhood medical interventions in the case of intersexual children, corporal punishment, and the submission to or coercion of children into piercings, tattoos or plastic surgery.

In November, Israel's Deputy Minister of Religious Services Eli Ben Dahan (Jewish Home party) met with the secretary general of the Council of Europe to urge protection of "religious freedoms", and prevent restrictions on ritual circumcision and animal slaughter.

Slaughter without prior stunning was made illegal in Poland as of January, following a ruling in November by the constitutional court on a petition by animal rights activists. In July, lawmakers voted down a draft amendment to the law on animal protection that would have allowed for the slaughter of animals without prior stunning, as required by Jewish and Muslim law, if carried out so as to follow religious customs.

Terry Sanderson, president of the National Secular Society, said: "Given the large majority in favour of this resolution, I certainly hope that the Council of Europe will not give in to pressure from religious sources and compromise it. It is clearly a breach of a child's human rights to have unnecessary surgical procedures at an age when the individual concerned cannot consent. Europe must stand firm."

Nordic children’s ombudsmen take historic step to protect children’s rights

Posted: Tue, 1 Oct 2013 09:47

Yesterday, during a meeting in Oslo, Nordic ombudsmen for children, Nordic paediatricians, and paediatric surgeons agreed a resolution urging their national governments to work for a ban on non-therapeutic circumcision of underage boys.

The children's ombudsmen from the five Nordic countries (Sweden, Norway, Finland, Denmark, and Iceland), along with the Chair of the Danish Children's Council and the Children's spokesperson for Greenland passed a resolution to: "Let boys decide for themselves whether they want to be circumcised."

The ombudsmen concluded that: "Circumcision without a medical indication on a person unable to provide informed consent conflicts with basic principles of medical ethics." They found the procedure "to be in conflict with the UN Convention of the Rights of the Child, articles 12, and 24 (3) which say that children should have the right to express their own views and must be protected from traditional rituals that may be harmful to their health."

Dr Antony Lempert, a GP and spokesperson for the UK Secular Medical Forum (SMF), applauded this historic resolution and urged the UK and devolved Governments to work towards protecting all UK children at risk of forced genital cutting.

He said: "This important statement by the Nordic child protection experts is grounded in common sense. Children's basic rights to bodily integrity and to form their own beliefs should not be overridden because of their parents' religious or cultural practices."

Dr Lempert argued that, "with an increasing awareness of serious irreversible harm caused to boys and girls from forced genital cutting it is time for the genitals of all children to be protected from people with knives and strong religious or cultural beliefs. There can be no justification for healthy children to be forcibly cut. All children deserve society's protection from serious harm."

Latest: European Council condemns male circumcision as human rights violation

Swedish Ombudsman calls for ban on circumcision

Posted: Mon, 30 Sep 2013 15:17

The Swedish Ombudsman for Children has written to a newspaper calling for the country to outlaw the circumcision of boys.

"Circumcising a child without medical justification or his consent contravenes the child's human rights," wrote Fredrik Malmberg in a text co-signed with representatives from the Swedish Society of Medicine, the Swedish Society of Health Professionals, the Swedish Paediatric Society, and the Swedish Association of Paediatric Surgeons, and published in the Swedish daily newspaper Dagens Nyheter. "The operation is painful, irreversible and can lead to dangerous complications."

Mr Malmberg, said the practice of circumcision violates the basic rights of boys and is against the United Nations Convention on the Rights of the Child.

Circumcision was legalised in Sweden in 2001, when a new law permitted religious practitioners to perform the operation if the child is under two months old. After that it has to be done by a physician with the full consent of the parents, who must be fully informed of the implications. It is estimated that some 3,000 boys are circumcised every year in Sweden.

Ombudsmen from across Scandinavia are scheduled to meet today (Monday 30 September) in Oslo, Norway, to discuss the issue.

Last year, an attempt by the far-right Sweden Democrat party to ban circumcision was rejected.

Yes, we can talk about this

Posted: Tue, 3 Sep 2013 11:47

London's National Theatre recently hosted a debate about Freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, "Are you morally superior to the Taliban?"

Anne Marie Waters, who was present, wrote in a blog that "very few people in the audience raised their hand to say they were."

This response, demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring themselves to say their views are morally preferable to a group that, Waters points out, "denies women medical treatment, imprisons them in their homes, allows domestic violence, and executes people by stoning for having a private life or the audacity to not believe in God."

They fear being labelled, racist, 'Islamophobic', or discriminating against religion. Rather, they adopt a stance that treats all moral views generated by culture or religion as equally valid ('cultural relativism'). They confuse the distinction between the right to think as you want, and the right to act as you want.

It is generally disregarded that a global code of moral values has been established, and accepted by almost every nation in the world − the Universal Declaration of Human Rights (UDHR). By acceding to this Declaration, over 190 nations have agreed to honour the principles of individual autonomy, equality, security, freedom of thought, belief, expression and association, subject to the norms of democratic government. In its statement of rights that apply, regardless of nationality, race, gender and social standing, the Declaration sets a morally accepted standard of behaviour for all individuals.

It has no place for cultural relativism, which leads to tolerance of cruel and inhumane practice in the name of 'culture', as if culture is the single source of moral acceptability.

Over 170 nations have signed the International Convention on Human Rights (ICCPR), turning the political rights set out in the UDHR into a binding agreement.

While individuals may practice their internal, illiberal beliefs in private, governments have undertaken to ensure their recognition of the political rights of everyone else, even within the same family, church or any other organisation. The trouble is, not one of these nations fully accedes to their promise.

Why were the UDHR and ICCPR adopted? Because it was globally agreed that the principles they enshrine are the most effective (albeit imperfect) means of promoting the well-being of humankind. They were considered superior to other moral and political principles, and therefore superior to cultural mores that did not work for the same ends.

At the very least, this is what has been formally decreed by the nations of the world. So holding that moral and political practices that promote this end are superior to others is neither unduly discriminatory or racist, but invokes a globally accepted 'superior' standard of living.

There is now a global inter-connectedness to the extent that indigenous people themselves often resort to the language of human rights to protect their culture from further unwanted encroachment.

Cultural relativism is a flawed basis for acceptance of others' values, as acceptance is based solely on the expression of those values by others, rather than on the worth of the values themselves. If, for example, clerics justify (or condone) certain action, say, female 'circumcision' (which is in effect genital mutilation) because it is tradition, or simply decreed by some 'authority' as mandated or acceptable, this reasoning is not sufficient to establish a general moral value that cannot be criticised.

However, if their reason is to prevent some harm to society in general, regardless of its religious beliefs, the argument goes to the content of the value espoused. We must be able to "

Yes, we can talk about this

Posted: Tue, 3 Sep 2013 11:27

London's National Theatre recently hosted a debate about Freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, "Are you morally superior to the Taliban?"

Anne Marie Waters, who was present, wrote in a blog that "very few people in the audience raised their hand to say they were."

This response, demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring themselves to say their views are morally preferable to a group that, Waters points out, "denies women medical treatment, imprisons them in their homes, allows domestic violence, and executes people by stoning for having a private life or the audacity to not believe in God."

They fear being labelled, racist, 'Islamophobic', or discriminating against religion. Rather, they adopt a stance that treats all moral views generated by culture or religion as equally valid ('cultural relativism'). They confuse the distinction between the right to think as you want, and the right to act as you want.

It is generally disregarded that a global code of moral values has been established, and accepted by almost every nation in the world − the Universal Declaration of Human Rights (UDHR). By acceding to this Declaration, over 190 nations have agreed to honour the principles of individual autonomy, equality, security, freedom of thought, belief, expression and association, subject to the norms of democratic government. In its statement of rights that apply, regardless of nationality, race, gender and social standing, the Declaration sets a morally accepted standard of behaviour for all individuals.

It has no place for cultural relativism, which leads to tolerance of cruel and inhumane practice in the name of 'culture', as if culture is the single source of moral acceptability.

Over 170 nations have signed the International Convention on Human Rights (ICCPR), turning the political rights set out in the UDHR into a binding agreement.

While individuals may practice their internal, illiberal beliefs in private, governments have undertaken to ensure their recognition of the political rights of everyone else, even within the same family, church or any other organisation. The trouble is, not one of these nations fully accedes to their promise.

Why were the UDHR and ICCPR adopted? Because it was globally agreed that the principles they enshrine are the most effective (albeit imperfect) means of promoting the well-being of humankind. They were considered superior to other moral and political principles, and therefore superior to cultural mores that did not work for the same ends.

At the very least, this is what has been formally decreed by the nations of the world. So holding that moral and political practices that promote this end are superior to others is neither unduly discriminatory or racist, but invokes a globally accepted 'superior' standard of living.

There is now a global inter-connectedness to the extent that indigenous people themselves often resort to the language of human rights to protect their culture from further unwanted encroachment.

Cultural relativism is a flawed basis for acceptance of others' values, as acceptance is based solely on the expression of those values by others, rather than on the worth of the values themselves. If, for example, clerics justify (or condone) certain action, say, female 'circumcision' (which is in effect genital mutilation) because it is tradition, or simply decreed by some 'authority' as mandated or acceptable, this reasoning is not sufficient to establish a general moral value that cannot be criticised.

However, if their reason is to prevent some harm to society in general, regardless of its religious beliefs, the argument goes to the content of the value espoused. We must be able to "