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Newsline 20 May 2016

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BBC’s output "too Christian" says head of religion and ethics

BBC’s output "too Christian" says head of religion and ethics

News | Tue, 17 May 2016

An internal review has found the BBC's religious output is "too Christian" and recommended an increase in its Muslim, Hindu and Sikh programming.

Aaqil Ahmed, the broadcaster's head of religion and ethics, compiled the report following consultation with non-Christians who expressed their belief that the BBC is disproportionate in its religious content.

BBC director general Lord Hall is now examining the report and could make changes to religious output.

Ibrahim Mogra, of the Muslim Council of Britain called for the BBC to televise Friday prayers from a mosque, cover Eid and show children attending madrasahs after school for Koranic instruction. But he added: "We would not wish Christians to have any less exposure."

A BBC spokesman told the London Evening Standard that the BBC was intending to do "more programming around Christianity and more on other faiths as well", adding that there was "absolutely no question of an 'either or' on our output."

Stephen Evans of the National Secular Society agreed that the BBC's religious output has "failed to reflect Britain's changing religious landscape" but said the answer was to change the nature of the programming rather than creating more "worship-based" content aimed at minority faiths.

He said: "It would be good to see the BBC focussing on cutting edge, informative and challenging programming about religion and belief, rather than broadcasting acts of worship and programming that simply evangelises for a particular religion, which is both unpopular and alienating to the vast majority of people."

In recent years the BBC has gradually reduced the hours devoted to religious broadcasting. In 2015 a BBC Trust consultation on speech radio found that religious programmes are the least liked and least well received radio shows. A TV industry report from 2013 found religion to be least popular genre of programming on TV.

The gay community should recognise and oppose its chief oppressor

The gay community should recognise and oppose its chief oppressor

Opinion | Tue, 17 May 2016

While people of all faiths and none have campaigned for and against LGBTQ rights, the merger of religious and state power has always been the greatest threat to LGBTQ rights around the world and turns bigotry into discrimination, argues NSS president Terry Sanderson.

The International Day Against Homophobia (IDAHO) aims to draw attention to the daily acts of cruelty meted out to LGBT people around the world. It wants to shame the dictators and the religious fanatics, the demagogues and also those duly elected representatives who work tirelessly to humiliate, violate and occasionally kill LGBT people.

While here in Britain, and in many parts of the West, gays have had many of the restrictions and discriminations against them lifted, in other parts of the world the situation seems to be getting worse.

In the Islamic world in particular the lethal aggression towards homosexuals is increasing in line with religious fanaticism.

In the USA one state after another enacts legislation that will rob gay people of their rights and render them second class citizens.

In Russia the state and the Orthodox Church draw closer and gay people feel the consequences.

In China, a nascent gay movement has been crushed by authoritarianism.

In India, the power of the Hindu nationalists has seen recent progressive legislation reversed.

In Poland, and other parts of Eastern Europe, the Catholic Church still has the power to impose itself on the law-making process, and so progress for gay rights is halted in its tracks. In Italy the Vatican still wields huge political power and has stood in the way of civil partnership legislation for many years. However, it has been over-ruled by the European Court of Human Rights and this week Italy has been compelled to introduce same-sex civil partnerships.

Catholic Church representatives say this is "creeping fascism" - which is rich coming from a church that signed a very lucrative concordat with the fascist government of Benito Mussolini (still in effect today and still rendering huge amounts of Italian taxpayers' cash into Vatican coffers).

Most of these regressive initiatives are propelled by religious beliefs. Evangelical Christians have shown skill and determination in manipulating the political process in America, getting themselves elected to office and then delivering the spiteful goods to their religious supporters.

I was touring the southern states of the USA earlier this year at a time when North Carolina was enacting the notorious House Bill 2, which robbed gay people of their rights at work and trans people of their dignity. As we drove through the towns and cities in that state, it seemed that almost every other building was a church, every billboard had a religious slogan, every car declared the driver a soldier of the Lord.

Even the diner where we had lunch had Bible quotations on the menu and religious pictures in the lavatory.

In many African countries there is tension between Christians and Muslims. But churches and mosques can unite over one thing – their hatred of gay people. They demand punitive punishments for gay sex and governments eagerly respond by enacting harsher and harsher laws.

Even in Britain there is still a small, but vociferous evangelical rump that ceaselessly tries to reverse the gains that the gay community has made. One court case after another claims that Christians are being forced to act against their beliefs by having to treat gay people as equal citizens.

These self-righteous activists have not succeeded to any significant degree yet, but they never stop pushing – and who knows what the future holds as politics become scarily unpredictable.

So, on this year's International Day Against Homophobia we find some gay people – residing in the enlightened parts of the world - basking in the reassuring light of hard-won equality while others, in nations still dominated by religion, are still living in a dark and threatening hell.

Violence against and even murder of gay people is a daily occurrence somewhere in the world. Hatred is the hourly lot of some.

Some Christians, Muslims and Jews insist that their holy books demand that gay sex and those who practise it be rejected and punished. Not all believers want to carry these biblical and koranic injunctions to their literal conclusion, of course, but too many of them do. Literalist religious believers seem ever able to pick and choose which laws of their holy books they want to observe – and always have a justification for the ones they don't.

Despite the fact that almost all the discrimination that gay people suffer has a religious basis, we still have gay people who make excuses for it.

We are told, for instance, that a disproportionate number of gay people are priests and vicars who seem able to support the homophobia pedalled by their superiors.

There are gay people in the pews, donating money and resources to their oppressors.

Personally I have never been able to understand how any self-respecting gay person would want to be part of an institution that is actively hostile to them, that wants to rob them and others like them of the right to love.

If there is a choice, why stay?

For some, of course, the religion in which they have been raised is often deeply entwined with their ethnic and cultural identity: leaving is a much more complicated, frightening and sometimes dangerous route. Casting off religion for some people may also mean casting off family and community support, leaving them to face the racism of wider society on their own. It might also lead to claims of "apostasy" and in some places that can be fatal.

I have met plenty of Muslim and Hindu and Sikh gay people – male and female - who have been compelled to marry in order to please their families and their cultural traditions. They are unhappy, their spouse is unhappy, but the imam or the priest is satisfied, and so is the 'honour' of the family. And for some that's all that seems to matter.

I have sympathy for the plight of gay people caught up in such traditionalist, unyielding societies. But I rage against the religion that has imprisoned them in this way.

The International Day Against Homophobia hopes to raise the issue of the worldwide savagery that is directed at LGBT people.

It needs to clearly acknowledge and challenge the source of so much of it.

As Iran hangs young gay men from cranes and Islamic State throws them from high buildings, while Putin's thugs beat people on gay pride marches and Nigeria throws gay people into jail for long periods, we must speak the truth: religion is the enemy of gay people, it has declared war on our rights and even on our lives.

The supposedly benign Church of England tried to derail gay marriage legislation - and just about every other piece of progressive reform in relation to gay rights. The Catholic Church is led by a fork-tongued phony who promises liberality but never delivers it.

The ex-gay movement wants to eradicate homosexuality through prayer and "counselling" and in the process damaging the minds of countless men and women who have been brainwashed into believing their sexuality is evil.

The openly murderous thugs of al-Qaeda and ISIS are at least honest about their desire to kill gay people, whereas the evangelical-controlled Tea Party in the USA undermines gay rights bit by bit, claiming that somehow their religious liberty is compromised by extending freedom to gay people.

The International Day Against Homophobia is an opportunity for the gay community around the world to call out its religious oppressors and acknowledge that organised religion has declared war on gay rights.

It's time for the gloves to come off.

Terry Sanderson is the president of the National Secular Society. The views expressed in our blogs are those of the author, and may not represent the views of the National Secular Society.

You can follow Terry on Twitter: @TerrySanderson4

His new book The Adventures of a Happy Homosexual; memoirs of an unlikely activist is now available.

Fugitive London priest arrested in Kosovo over child abuse allegations

Fugitive London priest arrested in Kosovo over child abuse allegations

News | Mon, 16 May 2016

A top Benedictine monk who has been accused of child abuse has been arrested after five years on the run.

Did Christian charities really need twenty five years to complete a form?

Did Christian charities really need twenty five years to complete a form?

Opinion | Thu, 19 May 2016

A little known piece of legislation allows Christian charities to avoid complying with charity law. Who benefits, asks Ed Moore.

Becoming an official charity provides a non-profit organisation with substantial benefits, especially freedom from many forms of taxation. In return all that's needed is to meet the requirements of the Charities Act 2011.

Who regulates a charity is straightforward; if 'Exempt' you have an industry-specific regulator, if tiny (earning under £5,000 a year) you regulate yourself. Everyone else should register with the Charity Commission, unless you're an 'Excepted' charity.


It's a strange concept, created by a piece of legislation called the Charities (Exception from Registration) Regulations 1996 which allows certain types of religious charities to not comply with the requirements of the Charities Act. A law allowing privileged groups to ignore a law.

The regulations allow charities looking after graves to be permanently excepted but also allowed named religious charities to be temporarily excepted, until 1st March 2001. The religious bodies in question were:

The reason given for this law was to allow time for the charitable bodies involved to get ready for registration. Quite why only religious charities were expected to struggle to understand the process remains a mystery.

Time moved on and the 1st March 2001 approached. Are the religious charities now ready? Apparently not. A new regulation was passed, the Charities (Exception from Registration) (Amendment) Regulations 2001. The explanatory note on the regulation stated:

"These Regulations extend the temporary exception presently granted to certain religious charities from the requirement to be registered under the Charities Act 1993. The temporary exception, which would have expired on 1st March 2001, is extended until 1st October 2002."

No explanation as to who suggested the extension or who agreed to it. No justification or discussion on the pros and cons, just a new date.

So eighteen more months to get ready. Time rolls by, are the charities ready? Apparently not as a new regulation is quietly passed, the Charities (Exception from Registration) (Amendment) Regulations 2002 extending the exception until 1st October 2007.

Five more years to get ready. This filling in of a charity registration form must be very difficult for these Christian groups.

What happened when the new date rolled around? You guessed it, the Charities (Exception from Registration) (Amendment) Regulations 2007 extended the exception for five more years, to 1st October 2012. The form must be really, really complicated!

Then in 2012 (here we go again) we see the Charities (Exception from Registration) (Amendment) Regulations 2012 which extended the exception to the 31st March 2014. Only two years more this time so that must be it, surely?

No of course not, for now here is the Charities (Exception from Registration) (Amendment) Regulations 2014 which extends the exception once again, only this time for SEVEN years, until 31st March 2021.

A temporary exception law made in 1996 to excuse religious bodies from obeying the law has now been extended five times for a total of twenty five years.

A more detailed Explanatory Memorandum was produced this time to explain the decision but the conclusions are not wholly convincing. From the note:

"The review report, 'Trusted and Independent: Giving charity back to charities', included a recommendation (chapter 5, recommendation 9) that the exception should end in stages over a period of three years".

Yet the author explains Cabinet Office thinking to support extending again:

"The main concern is that to do so will impose an unnecessary regulatory burden on up to 26,000 small religious charities at a time when many of them may be under pressure."

So a Charity Act passed by parliament, reviewed and updated regularly is too large a burden for a religious charity, as decided not by the Charity Commission but by the Cabinet Office? What proof was gathered that this is the case? Who lobbied for the extension? Apparently the 'representative bodies' of the affected churches were consulted; they being given a choice of scrapping the regulation, extending for five years or extending for seven. No points for guessing the outcome:

The representative bodies unanimously preferred the seven year extension.

Worryingly the memorandum's conclusion on Impact is dismissive:

"10.1 There is expected to be no impact on business, charities or voluntary bodies.

"10.2 There is expected to be no impact on the public sector.

"10.3 An Impact Assessment has not been prepared for this instrument because no impact on the private or voluntary sector is foreseen."

So excusing charities of your choice from registration has no downside. Strange that other government bodies disagree. In July 2012 the Trusted and Independent report on the Charities Act 2006 concluded:

"5.53 The position of excepted charities arguably creates an imbalance. The regulatory requirements they are subject to have not kept pace with those applied by the Charity Commission as its role has developed from registrar to regulator".

Even prior to this the report Private Action, Public Benefit - A Review of Charities and the Wider Not-For-Profit Sector from 2002 came to the same conclusion:

"Exempt and excepted charities

"7.89 In order to promote trust and confidence in the regulatory system as a whole it is important that all organisations with charitable status should be subject to the same accountability requirements."

It went even further, raising a concern the whole nature of Excepted charities may be illegal.

"7.91 Exceptions are also regarded as offering privileged treatment to some charities and are open to the challenge of unfairness. In particular, the religious denominations with "excepted" status are all Christian. This is unlikely to be compatible with the Human Rights Act 1998."

The regulation undermines the whole ethos of regulation for the charity sector. It is set in law without any public discussion or parliamentary oversight and only asks the affected bodies themselves whether they would like it to continue.

Let's hope there isn't a Charities (Exception from Registration) (Amendment) Regulations 2021 being prepared.

Organisation of Islamic Cooperation blocks 11 LGBT groups from attending UN Aids meetings

Organisation of Islamic Cooperation blocks 11 LGBT groups from attending UN Aids meetings

A group of 51 Muslim states has blocked 11 gay and transgender organizations from attending a high-level meeting at the United Nations next month on ending Aids, sparking a protest by the US, Canada and the EU.

NSS Speaks Out

This week we appeared on LBC and Talk 2 Me Radio to discuss religious programming by the BBC. Our campaigns director Stephen Evans spoke to BBC local radio stations and our president Terry Sanderson spoke to LBC about the dozens of illegal religious schools uncovered by Ofsted since January. Stephen also went on Free Radio Shropshire and Black Country Radio to talk about discriminatory subsidises for transport to faith schools.

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