Newsline 18 September 2015

Newsline 18 September 2015

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News, Blogs & Opinion

Last local authority-run school in Blackpool to be taken over by Islamic education group

News | Tue, 15th Sep 2015

Highfield Humanities College, the last secondary school in Blackpool under local authority control, is to be taken over by the Tauheedul Education Trust (TET).

The Blackpool Gazette reports that the school, rated "inadequate" by Ofsted at its last inspection in October 2014, will be converted into an academy sponsored by the TET in a bid to improve standards at the failing school.

The TET describes itself as being inspired "by progressive Islamic and British values".

Alan Fisher, chair of governors at the College, praised the TET and said that they were the "clear and outstanding choice" to sponsor the school.

While the Tauheedul Education Trust stresses that it welcomes non-Muslim students, it describes itself as having "roots in the Muslim faith".

The Trust's website says it is "keen to welcome non-Muslims pupils into our faith-based schools".

John Girdley of the NASUWT teaching union said that even though the College will not become a faith school, a "number of parents in the Highfield area will be alarmed at having a religious group suddenly imposed upon them."

The National Secular Society recently warned that Government plans contained in the Education and Adoption Bill to speed-up the process of turning struggling local authority schools in England into academies could increase the proportion of faith schools in the education system.

NSS campaigns manager Stephen Evans commented: "We are very concerned that the academisation of local authority-controlled schools could result in a loss of secular school provision.

"In schools that don't currently have a religious designation, there is a real danger that a faith-based academy sponsor will introduce religion by stealth into the schools they take over. Parents and local communities must be consulted if non-faith-based schools are taken over by academy sponsors with a religious ethos, even if the school doesn't technically become a faith school as a result.

"This is a troubling grey area, but in this day and age we ought to be dislodging religion from a role running schools, not expanding its share of the education system. Highfield College is an early example of what may become common if the Government's Education and Adoption Bill becomes law."

An amendment to the Education and Adoption Bill to require consultation with a school's community before a decision on the identity of an academy sponsor is made has been tabled by Labour MP Louise Haigh. It is due to be debate at the Bill's Third Reading on 15 September.

See also "When is a faith school not a faith school?".

Northern Ireland sets out roadmap to shared education

News | Thu, 17th Sep 2015

The Northern Ireland Education Minister has released his plan to create "a more integrated education system" so that children "from different community backgrounds can be educated together."

Minister John O'Dowd has said that "education has a key role to play" in rebuilding a "strong and vibrant society".

The plan, "Sharing works: a policy for shared education", begins by stating that "for almost two decades, society here has been on a journey from conflict and division to peace", and notes that the education system still "reflects historical divisions in society."

Under the new set of policies, some schools will share campuses and education facilities, and teaching staff and governors from different schools will collaborate.

The plan stresses that the ideas are not to be an "optional enrichment activity" but a core part of learning. According to the plans set out, Shared Education should be "a normal and common experience for all young people firmly embedded within the ethos of each school."

The government of Northern Ireland says that the education system "reflects traditional divides in society" and that "Shared Education is a crucial way to break down barriers, nurture and improve community relations."

"The case for Shared Education has now been well established," the proposal states.

Over 90% of pupils in Northern Ireland attend schools "mainly attended" by children from either a Catholic or Protestant background.

The number of pupils in near-exclusive schools fell significantly from 1997 to 2012 but research in 2012 found that almost half of children in Northern Ireland were being educated in schools where virtually all of the pupils were of the same religious background. Nearly two hundred schools had no Protestant children attending, and just over one hundred had no Catholic pupils.

National Secular Society campaigns manager, Stephen Evans, commented: "Northern Ireland, unlike the rest of the UK, appears to be moving in the right direction. In this day and age it is extraordinary that politicians across the political spectrum still defend separatist faith-based education. You need only look at Northern Ireland's past to see how religious segregation can fuel sectarianism.

"We hope to see an end to the proliferation of state-funded faith schools in all parts of the UK before more lasting damage is done to social cohesion."

'Sharing Works: A Policy for Shared Education' can be viewed here.

A parent’s perspective: collective worship and evangelism in schools

Opinion | Thu, 17th Sep 2015

Even where parents have the option of a community school, securing a secular education can be difficult. One parent offers their perspective on negotiating appropriate boundaries which respect children's rights to form their own beliefs.

My support for secular education was influenced by my own upbringing in a household with mixed religious views. While at a CofE primary school I decided I didn't believe in a god but (with the support of a letter from our vicar) I was sent to a CofE secondary school outside of the catchment area.

Although my family respected my religious freedom and didn't thrust religion on me, the religious component of my state (tax funded) education, was enough to have me (pardon the pun) 'singing from the hymn sheet' of religion. My wife, similarly, was brought up with a state religious education (Catholic) before rejecting it in her teens.

This left me with the firm belief both that children should be able to make up their own mind about religion and that the role of education (whether in the home or school) should be to empower them to appraise their beliefs and others, without having one view foisted on them before they can reason for themselves. If after secular (by which I mean religiously neutral) education, which includes understanding of the roles of religious and non-religious beliefs, my son or daughter came to different conclusions than me, or the other adults/authority figures in their life, then who would I be to argue?

When it came to choosing a school for our son, we were in the catchment area for two schools, one with a religious character, and one without. The one with a religious character had a slightly better Ofsted report, but the religious character was too important a factor to ignore, so we placed it 4th, below two other schools for which we were outside the catchment area.

We love the school, and have been very happy both with our son's progress and their communication with parents. So we were surprised when our son came home telling us about God, and how he was 'in charge' and lived in heaven with Jesus. Where was he learning this?

We found out that, without communicating it to us, the school arranged visitors from a local church, which they have a relationship with. They come into the school, typically before the holidays, to do activities and to promote their summer holiday club. My son loved the activities, and really took on board what he was being told and believed everything being taught was fact.

We were infuriated and felt that our rights, and more importantly, those of our son had been infringed.

As long term followers of the NSS campaigns and activities, we were well aware of many of the issues surrounding RE and collective worship, and the NSS were able to offer additional support and help communicating our concerns to the school.

Very quickly I received a response from the school, and was invited to meet with the head of RE.

We had a very productive meeting with the head of RE, where we addressed our concerns, and the school explained their position. Most of our concerns were with the legal requirement for collective worship and the position this put the school in. We all agreed that the situation was far from ideal and I was worried that visitors to the school where taking advantage and using the opportunity to evangelise and proselytise.

Like the NSS, I believe that external groups (including religious) can make a legitimate contribution visiting schools. But just as if a political group were visiting I'd expect there to be appropriate boundaries on their behaviour and proselytization.

We discussed these boundaries with the school and they agreed to refresh training on this. Teachers are always present during visits and visitors should always be introduced with a clear explanation that they are going to talk about their own beliefs. Teachers should also monitor the presentation, to ensure that children are never asked to make declarations of their faith, or being taught aspects of the faith 'as fact'.

We were happy that the school was listening to our concerns, and that they were taking steps to ensure appropriate boundaries in such situations - a compromise we were prepared to accept.

However I do feel that it is very difficult for a child of this age to understand the nuances of being taught something 'as fact' as opposed to being told about another person's own personal beliefs - particularly when they seem to come from an authority figure at school.

We spent some time talking about collective worship and how actively children were expected to participate. Luckily the school at least follow a loose interpretation of the law and never ask children to pray, but instead give them the option. Once again, this choice is lost on a 5 year old when the authority figure who teaches them maths or science starts talking about God. However, as long as there is a requirement for collective worship in state schools, regardless of religious character, then this confusion will remain.

I was interested to hear if any children had been withdrawn from collective worship. Despite the mixed faith population of the school, no children have ever been withdrawn. However, I was surprised, and slightly saddened to hear that children had been withdrawn from visits to religious establishments. This was normally by children of religious parents who didn't want their children to visit places of worship of different religions. Although I'm absolutely opposed to delivering religious messages as part of a child's state-provided education, I strongly believe it is important to understand different cultures, particularly in the multicultural nation we live in. This kind of education builds tolerance and understanding - something which is in great shortage.

Although I wanted to know if children had been withdrawn, I don't see this as a viable option for us. Withdrawing children from collective worship draws undue attention, and it is hard for children to understand why they aren't being allowed to join in with the singing, and enjoyment of this part of the school day. My son so much enjoyed the activities when the church visitors were there, and I wouldn't want to deprive him of something which the other children are enjoying. It a choice we shouldn't have to make. If parents want to take their children to church, they are quite free to do so - secularism gives them that freedom, but education is a necessary part of every child's life.

Education needs to be education, and not a means to promote the subjective beliefs of a diminishing sector of the population. We need to teach children how to reason and think for themselves, rather than how not to.

The author of the article is a parent of a pupil at a primary school in Nottinghamshire. The views expressed in this article are those of the author and do not necessarily represent those of the NSS.

University refuses to strip honorary degree from disgraced Cardinal O’Brien

News | Thu, 17th Sep 2015

St Andrew's University has rejected attempts to strip Cardinal Keith O'Brien of an honorary degree, despite his role in blocking an inquiry into sex abuse and his admission of sexual misconduct.

A campaign by Manfredi La Manna, an academic at St Andrew's, to have O'Brien stripped of his honorary degree in divinity has been rebuffed by university authorities, who said it would be "no more than an empty gesture".

In response, Dr La Manna asked "how low should an honorand's behaviour sink" before a degree is revoked.

Cardinal O'Brien admitted in 2013 that his "sexual conduct" had "fallen beneath the standards expected of me" after a series of allegations about him were made public. One priest who came forward to expose O'Brien's conduct described him as a "predator".

O'Brien was accused of groping and kissing a 19 year old trainee priest in the 1980s, and at least 40 cases of sexual misconduct were said to have occurred between 1985 and 2010.

In addition, the Cardinal blocked an inquiry into clerical sex abuse.

La Manna added: "I would have thought that as O'Brien's behaviour was considered disreputable enough for the Holy See to withdraw his rights as Cardinal, the University would have been on safe grounds by rescinding his honorary degree."

Extraordinarily, St Andrew's criticised La Manna for his campaign, and the university "formally recorded its disapproval of the inappropriate manner in which the request had been brought into the public domain."

The lecturer said that he had behaved honourably and that it was a "sad day for academic freedom if the public expression of considered argument is regarded as 'an attempt to prejudice the decision-making processes of the committee'."

NSS spokesperson for Scotland Alistair McBay commented: "It can't be counted as a surprise that the call to rescind Cardinal O'Brien's honorary degree has been rebuffed, or that the university authorities have taken umbrage at having the matter raised with them. St Andrews University is very much an integral part of the Scottish establishment, the town is steeped in religious history, notably the Reformation, and its religious studies courses are well known.

"St Andrew's numbers as one of its alumni the former First Minister Alex Salmond, who told us just recently that he preferred dealing with people of faith to people of no faith.

"Salmond assiduously courted Cardinal O'Brien as part of the Scottish independence campaign and even after the Archbishop of St Andrews & Edinburgh's hypocrisy and sexual incontinence had been exposed, Mr Salmond was praising him as a good man for his Church and for Scotland. So the university's summary dismissal of the case was somewhat inevitable."