Newsline 15 November 2013

Newsline 15 November 2013

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News, Blogs & Opinion

Baroness Warsi and her self-serving anti-secular agenda

Opinion | Wed, 13th Nov 2013

Baroness Warsi, the Coalition's "Minister for Faith" is no friend of the National Secular Society. Why should she be? Her role is the very antithesis of secularism.

For a Government Minister whose brief is to promote religion in politics, she does not seem to understand much about secularism. Or if she does, then she is actively misrepresenting it. She tries to give the impression that secularists in some way seek to deny the right of religious people to express their faith and that there is some kind of repressive agenda in secularism. There is not.

Does she not know that the American constitution is secular? Is the US Government repressing religion? Or has secularism protected America from the sectarian warfare and bloodshed that has plagued Europe for millennia?

In her anxiety to promote the idea that religion and government belong together, Warsi makes statements without factual basis, distorts statistics and edits out inconvenient truths.

Her latest masterwork was a speech full of divisive rhetoric that she delivered to a "Faith in Politics" conference at the University of Cambridge Churchill Archives. You can read the whole thing here.

Let's have a look at some of what she says:

"You only have to look around this building to see the evidence. Winston Churchill's letters, speeches and papers make repeated references to faith."

This is true, but they were not always complimentary. Take this from his book The River War:

"How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

"Individual Moslems may show splendid qualities, but the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytizing faith. It has already spread throughout Central Africa, raising fearless warriors at every step, and were it not that Christianity is sheltered in the strong arms of science, the science against which it (Islam) has vainly struggled, the civilization of modern Europe might fall, as fell the civilization of ancient Rome."

Lady Warsi brushes this inconvenient truth aside by saying:

"Churchill may have had some interesting things to say about Islam. But I will leave it to Warren Dockter to address that issue specifically, and I am interested to read his new book on the subject. Personally, I think Churchill's own removal of his passage on Islam from 'The River War' shows that he revised and contextualised some of these views. After all, this was a man who argued for 'a spirit of religious toleration'."

Of course, Churchill wrote in other books about the evils of "Mohamedanism" which he didn't retract. Some of the things he wrote would, these days, get him locked up. That Baroness Warsi can put Churchill up as an exemplar of religious tolerance is a measure of her delusion. Or maybe her dishonesty.

Churchill was convinced that Christianity was the true "religion of peace" and, as he wrote in The Story of the Malakand Field Force:

"In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed."

Later in the speech Baroness Warsi claims that 78% of this country "profess a religion", and that during the previous Labour governments "faith was being sidelined, even dismissed".

This claim is based on the oft-quoted comment by Alistair Campbell that Tony Blair's government didn't "do God". But to claim that Tony Blair or Gordon Brown were 'anti-religious' is manifestly untrue. Campbell was saying that the Government was secular not anti-religious – which is what Warsi would have you believe.

She now says that the Coalition is:

"Giving religion a voice at the top table. Not a privileged position, but an equal informer of the debate. This is further proof, as one commentator put it, that the Coalition is the most pro-faith government in the West."

We don't mind the Government being "pro-faith" (but not one particular faith) but we care very much that religion is an "equal informer" at the top table. We know what that leads to.

Baroness Warsi, however, seems able to edit from her memory the sour and bloody history of this country during periods when religion and government were as one.

She makes the bland claim that "people who do religion, do good".

Sometimes they do. But, as Andy McSmith points out in the Independent there are plenty that don't:

"Osama bin Laden, the Taliban, the Lord's Resistance Army in Uganda and the perpetrators of the 11 September atrocities all claimed in their different ways to be doing God's work. When Bloody Mary had Protestants burned alive, or Oliver Cromwell drowned Ireland in Catholic blood, they, too, were 'doing God'."

The religious privilege on which Baroness Warsi is so keen, undermines British democracy. Even though no-one ever elected her, Lady Warsi claims to speak for the nation when she says we need more religion in schools and more public services handed over to religious groups to run.

Perhaps if she wants to keep her seat in Government she should stand at the ballot box and ask the electorate what it wants for the country, rather than relying on God to tell her what it wants on their behalf.

NSS tells EU presidents that secularism should be “at the heart of the European project”

News | Thu, 14th Nov 2013

The National Secular Society was represented again at the annual luncheon designed to consult "non-confessional" organisations given by the three presidents of the EU .

Hosting the event were president of the European Commission, Jose Manuel Barroso; European Council President Herman Van Rompuy; and President of the EU Parliament Martin Schulz (represented this year by his deputy Laszslo Surján).

The meeting is the counterpart to the annual meeting with religious leaders and is part of its mission to promote dialogue with philosophical and non-confessional organisations.

President Barroso had asked guests this year to focus on the necessity for European and national institutions to intensify their dialogue with citizens and societal organisations in order to rebuild trust. Prior to the luncheon hosts and the guests spent the two hours in the Commission's Cabinet Room discussing this topic.

Several contributions focused on youth and education, particularly Sonja Eggerickx of the International Humanist and Ethical Union. Sonja wanted the European ideal and Europe's role in our intellectual and cultural history to be taught in schools throughout the EU. Others focused on the dangerous and growing alienation of disaffected and unemployed youths. A French contribution was on the need for minimum wages throughout the EU.

NSS Executive Director Keith Porteous Wood said he believes Europe's human rights are the envy of the world, but they are becoming increasingly threatened, mainly from the orthodox religious.

He reminded the presidents about the recent opening in Brussels of an office by the Organisation of Islamic Cooperation, and to the OIC's record over the last decade seeking to inhibit freedom of expression internationally by repeatedly tabling defamation of religion resolutions in United Nations fora.

Was the opening of the office, which of course the OIC has every right to do, the first stage in opening up a new front against freedom of expression in Europe?

The Human rights theme was also taken up by the President of the European Humanist Federation (EHF), Pierre Galand: "We are deeply concerned by the growing far-right extremism in Europe. In many European Member States, populist groups have reinforced nationalism and strengthened racism, xenophobia and sometimes homophobia, during the last decade. These groups are harmful to the health of European democracies."

Keith Porteous Wood's intervention can be read here.

Welsh churches protest over proposals to cut transport to faith schools

News | Thu, 14th Nov 2013

Despite the fact that Wales is being particularly badly affected by the current economic downturn, churches in the country are demanding that subsidies for transport of children to faith schools remain untouched.

As services provided by local authorities are slashed around the country, the millions of pounds spent on discretionary transport to faith schools is rising.

By law, councils must provide free transport if secondary school pupils live three or more miles away. But for pupils who travel to a faith school when a mainstream school is nearer, then the provision of transport is discretionary for the council.

Monsignor Bob Reardon, from the Catholic Archdiocese of Cardiff said: "I acknowledge that local authorities have to contend with quite drastic cutbacks to their budgets but to remove free transport for faith schools is a short-sighted decision. I can see it's pragmatic but the viability and sustainability of faith schools will be affected. Transport is essential to the sustaining of education in those schools. If the costs are prohibitive to families sending their children to faith schools then they will have to opt for the nearest local authority schools," he added.

The Church in Wales — which has 162 schools — will also be affected and has described the plans as "disrespectful".

There are about 250 faith schools in Wales, but it is Catholic secondary schools that are most likely to be affected by council cutbacks.

Only one council so far has cut free transport to faith schools – Neath Port Talbot. Wrexham council has withdrawn funding for all schools that are not closest to where the pupil lives.

Bridgend and Conwy are actively considering following suit. Bridgend, which will consult on the matter next year, anticipates it could save £500,000.

The council in Flintshire has decided to enshrine even greater religious discrimination in its policy by demanding to see a baptism certificate before funding free transport to a faith school.

A spokesperson for the Welsh Local Government Association, which represents councils across Wales, said: "Local government in Wales has entered the most difficult economic climate in its history, and every council will have to balance its reduced financial resources against a rising demand for public services. Local councils are doing everything possible to protect existing services but many non-statutory service areas, like the provision of out-of-catchment school transport services for faith schools, will be placed under severe financial pressure in the future. When considering changes to local school transport provision, councils have a clear legislative duty to actively promote access to education and training through the medium of the Welsh language, but no such statutory duty is in place for local transport arrangements for learners attending faith schools".

Terry Sanderson, president of the National Secular Society, said: "The selfishness and arrogance of these churches beggars belief. While services for old people and the disabled are cut, the churches demand millions of pounds of taxpayers' money to get children to their schools for indoctrination.

"It is a shame that these cuts are only being made for economic reasons — they should have been cut years ago — on the basis of their discriminatory nature."

Atheist wins £1000 compensation from council after religion-in-school dispute

News | Thu, 14th Nov 2013

A Scottish man has been awarded £1000 in compensation from his local authority after he complained about the approach to religion in his son's primary school.

David Michael — who defines himself as an atheist — accepted the payment from Western Isles Council after a protracted legal wrangle. He claimed he was victimised on the grounds of religion at the school on the island of Great Bernera off the west coast of the Isle of Lewis.

The council, however, say that Mr Michael was "unreasonable" and because the case has not reached a legal conclusion in court, that nothing has changed.

The dispute started in 2008 when Mr Michael became alarmed at how lessons about Martin Luther King and Nelson Mandela became infused with religion. He wasn't happy about a trip to a Bible exhibition, either.

When he complained to the school, he was told by the head teacher, Kirsteen Maclean, that if he removed his 8-year old son from religious education, the child would also be excluded from school assemblies and Christmas activities.

After a prolonged correspondence with the local authority and legal action about the way his complaints had been handled, the council paid Mr Michael the £1000 and costs of £1400. Because the case was settled out of court, no ruling has been made and no liability accepted by the local authority. Mr Michael intends to donate his compensation money to the school.

He said that he had become concerned about the religious overtones of the lessons his son was receiving and thought they were inappropriate, given his own opinions.

Lawyers who acted in the case — with the support of the Equality and Human Rights Commission in Scotland — said it was an important case, the first time a religion and belief case had been brought to court in relation to a child's education. No conclusion had been reached, though, so its significance is questionable.

The council, however, was unrepentant. A spokesman told the Herald newspaper: "The school was flexible with how it dealt with this issue throughout, but what we were adamant we would not do was change the curriculum on the basis of one parent's views. The parent did not want to have his child removed from religious education. He wanted to change the curriculum specifically in relation to the importance of faith to public figures such as Nelson Mandela and Martin Luther King, and we argue that was unreasonable."

The council said it had settled with Mr Michael purely to avoid spending any further money on the case.

Change is overdue to our sectarian coronation – even the heir to the throne seems to think so

Opinion | Tue, 12th Nov 2013

The day after we announced that we were seeking lawyers' opinions on the Human Rights implications of the coronation and accession oaths, one of which, for example, requires the monarch to uphold the "Protestant religion as established by law", the Daily Telegraph published an article about Prince Charles's approach to religion. It seems the heir to the throne might share at least some of the NSS's view that Britain is a much more diverse society now than when his mother was crowned in 1953 and that this should be reflected in any ceremony that marks the beginning of his reign.

Of course, Prince Charles would probably want a "multi-faith" coronation, whereas we would like a properly secular one that placed any religious element the monarch wanted in a service supplementary and separate from the constitutional investiture.

Back in 2008, Rowan Williams, the then-Archbishop of Canterbury also seemed to be in agreement that "it wouldn't be the end of the world" if the Church was disestablished. He told the New Statesman: "I think that the notion of the monarch as supreme governor has outlived its usefulness. I believe increasingly that the church has to earn the right to be heard by the social world. Establishment is just one of those things that make it slightly harder."

This legal and constitutional element of the coronation should be carried out on secular premises, perhaps in Buckingham Palace or Westminster Hall, and then if Charles wants to go to church or mosque or temple there's no reason why he shouldn't. But that would be his personal choice in his own time and would have no constitutional significance.

A secular coronation would take into account not only the fact that some 7% of the population are of faiths other than Christian, but also that a third (more by some measures) of Britain now regards itself as non-religious. Indeed, as NSS researcher Barry Thorpe has found, Britain's current investiture of a monarch with such overt religious associations is an anomaly within the context of the rest of Europe.

We could retain the pomp, the Golden coach with its liveried footmen and the fireworks and the red-coated soldiers with their plumed hats. It seems Britain likes a touch of Ruritania from time to time when we can wave flags and watch a grand procession.

But if we are to retain a monarchy in this country (and many think we should not, although that is not part of the NSS's agenda) and the monarch is to be head of state, then he or she should not also be ex officio head of the Church of England, or any other particular religion or denomination. That would be a worthwhile step closer to asserting we're all included as equal citizens and our religion (or lack of it) has no bearing on our constitutional status.

There are all kinds of complications involved in the monarchy's relationship with Scotland and with the Catholic Church. These are anomalies that have accumulated through history and realistically are unlikely to be corrected before the next coronation. It would all be made a tad easier were Scotland to opt for independence (not that we are advocating that).

The Church of England, of course, does not want any change from the situation as it was in 1953. Its reaction to the newspaper reports of our legal consultations were spiky and had a sort of panicky ring to them. Instead of justifying their continued presence on the establishment they launched a rather pathetic attack on the NSS.

Attacking their critics is an easy way to avoid a question they would prefer was not asked. But if Britain is to enter the 21st century as a modern democracy, it is an essential question and a debate that must be had.

Our questioning of the legality of the coronation oath certainly seems to have started that debate among some, with even the rattled Church of England source saying he feared legal action could be feasible. Some of the thousands of comments from people "below the line" of the newspaper reports were not very well informed. However, most came down as either seeing this as "yet another" attack on their religious beliefs from the NSS (it is not) or recognising that the world has changed significantly since 1953 and our constitutional arrangements must change with it.

Is the NSS attacking the monarchy? No. Is the NSS attacking the Church of England? No. Each could go about its business unhindered after the changes were made.

We are simply asking that the next coronation is much more inclusive and echoes the reality of modern-day Britain – which is no longer one nation under God. It is one nation under many gods –and for an increasing number, no God at all.

A search for truth, or a trojan horse for religion in schools?

Opinion | Tue, 12th Nov 2013

Alistair McBay questions the objectivity of a new educational resource that claims to "review, objectively and dispassionately, the case for the existence of God".

A new DVD resource was launched this week at the Scottish Storytelling Centre that claims to review, objectively and dispassionately, the case for the existence of God. It examines three fields – the cosmos; life and evolution; and the mind and consciousness. A ten minute preview is available here.

The resource, under the heading "The God Question", claims to review the evidence for and against the existence of God and to leave viewers to draw their own conclusions, with its producers insisting that "we do not seek to influence the answer". It has been commissioned by a Scottish charity called the Search for Truth Charitable Trust, whose chair, Professor John Spence, claims "no funding partners at any stage attempted to have any influence on the editorial content on the series", although he provides no information as to who these funding partners are. Interestingly, its two charitable objectives as listed on the Scottish Charity Register are "the advancement of education, the advancement of religion". Production of the website is by Sanctus Media, a specialist company serving the Church and charity marketplace operating from a base in St. Andrew's Church, Bo'ness, Scotland. Production of the DVDs and teaching materials is by Kharis Productions, set up in 2002 by Iain Morris who has produced materials for Christian ministries such as the Billy Graham Evangelistic Association – for which he produced more than thirty documentaries.

So given the provenance of the product, the issue of neutrality and whether the opposing arguments — and indeed the evidence — are presented dispassionately and objectively will be a key test, and the tests appear quite quickly on the website. As an example, the homepage states that "Science is unable to explain why consciousness exists or what it is". But you won't find a sentence that says just as bluntly that neither does religion. Likewise, the introductory page to the Cosmos section states "In the series' first episode, high profile atheists and theists battle to establish whether the science of the cosmos appears to bolster the case for atheism or to herald its demise". This suggests that the pre-existing cosmological case is one that supports theism and the existence of a creator, and it's up to the atheists to disprove it. Balance or bias?

Contributors are colour-coded on the The God Question website using purple for theists, green for atheists and grey for neutrals, and are a fascinating mix. For conspiracy theorists who like that sort of thing, there are 10 green atheists, 23 purple theists, and 19 grey neutrals.

From the green side we have the late Christopher Hitchens, the inevitable Richard Dawkins, UCL evolutionary biologist Steve Jones, the author of The End of Faith Sam Harris , the sceptic Michael Shermer, author of Genesis Revisited – A Scientific Creation Story, and the philosopher Daniel Dennett.

Ranked against in the purple patch are the Christian apologist William Lane Craig, the former Chief Rabbi Lord Sacks, Rev Dr John Polkinghorne, Rev Professor Michael Reiss, and Dr William Dembski, labelled as an American philosopher, theologian, a supporter of the Intelligent Design (ID) movement and Senior fellow of the Discovery Institute's Center for Science and Culture. We also have Dr Kenneth Miller, an evolutionary biologist who sees no conflict between his Catholic faith and his science, but who argued cogently and successfully for the plaintiffs in the celebrated Kitzmuller versus Dover Area School District case in Pennsylvania in 2005 concerning the teaching of ID in Pennsylvania schools. In the process he completely exposed the scientific fraud in the controversial ID book Of Pandas and People and in 2011 was presented with the Stephen Jay Gould Prize by the Society for the Study of Evolution.

One might raise an eyebrow or two at the categorisation of the neutrals, although as the definition of 'neutral' is not given, one has to exercise caution as to its exact interpretation. For example, one of the most celebrated neutrals here is Dr John Rutter, of choral music fame. A Fellow of the Guild of Church Musicians, in 1996 the Archbishop of Canterbury conferred a Lambeth Doctorate of Music upon him in recognition of his contribution to church music.

Another neutral is Professor Michael Ruse, who is in fact a self-proclaimed atheist and Dawkins critic (in so far as the latter's God Delusion is concerned) who is labelled as taking the position that the Christian faith can be reconciled with evolutionary theory.

The teaching resource has already found favour with the Church of Scotland, with the Reverend Sandy Fraser commenting: "Even the Humanist Society of Scotland should approve the open-ended approach of this resource and its emphasis on making up your own mind from the evidence presented."

So, is The God Question objective and dispassionate, and does it do exactly as it says on the tin? What evidence is being presented for the existence of a deity, and how is it being presented? If science can't explain consciousness, is the viewer railroaded into believing that religion does? Is the study of cosmology heralding the demise of atheism? Is a question framed in this manner balanced or biased?

It seems to me that the proponents of creationism and ID and from an exclusively Christian platform (immediate evidence of bias?) have got their wish after all – to get their position into schools under the 'teach the controversy' banner and what appears to be the pretence of open-mindedness and an evidence basis. In fact, the Church of Scotland urges its readers in its Life & Work magazine this month: "Why not, as a gift from your church, present the DVDs and a class set of Study Guides with Leader's Manual to your local school?" Isn't it appropriate at this time of year to ask if turkeys vote for Christmas?

I wonder if the use of these materials will be controlled and restricted to classes on religious and moral education (RME) or if time will be given over in the science curriculum to debate these issues. Just this month in a letter to the Scottish Secular Society, Alasdair Allan, Minister for Education in the Scottish Government stressed that "Creationism is not a scientific theory and is not a topic within the curriculum framework in Scotland". I do hope that holds true, although I fear the producers of this package could easily fool educators into believing that their approach is unbiased and evidence-based. We shall see.

Alistair McBay is the NSS spokesperson in Scotland. The views expressed in our blogs are those of the author and do not necessarily represent the views of the NSS.

Egypt ranks worst for women’s rights in the Arab world

News | Thu, 14th Nov 2013

The Thomson Reuters Foundation has released the findings of its third annual poll of women's rights in the Arab world.

The poll, which surveyed more than 330 gender experts in 21 Arab League states and Syria, reveals Egypt as the worst country in the Arab world for respecting the human rights of women. Iraq ranked second-worst, followed by Saudi Arabia, Syria and Yemen.

According to those consulted, despite the role of women in bringing about the Egyptian Arab Spring, entrenched patriarchal structures and the rise of Islamists mean that the anticipated gender equality in the country has not been realised.

One author notes that, "sexual violence, harassment and trafficking combined with a breakdown of security, high rates of female genital mutilation and a rollback of freedoms since the 2011 revolution put Egypt at the bottom of the poll".

Up to 99.3% of women in Egypt have experienced sexual harassment and 27.2 million women are subjected to female genital mutilation – the report points out that this is the largest number in any single country in the world.

Egypt comes ahead of Saudi Arabia, a country that has some deeply discriminatory laws against women, such as all adult females needing a "guardian", a woman's say in court being worth half that of a man, permitted polygamy for men, segregation of women, marital rape not being recognised, rape victims at risk of being charged with adultery, and an effective ban on women driving.

Saudi Arabia scored better however, in terms of reproductive rights (the contraceptive pill is available without prescription there).

Arab Spring countries Syria and Yemen, which ranked 18th and 19th respectively, have come out worse than Sudan, Lebanon, the Palestinian territories and Somalia, which did better in terms of reproductive rights and sexual violence, political and economic inclusion, and the woman's position within the family.

The two other Arab Spring countries Tunisia and Libya came in 6th and 9th respectively.

Iraq, which was ranked as second worst by the poll, has a penal code that allows men who kill their wives to serve a maximum of three years in prison, and mass displacement there has left women vulnerable to sexual violence and trafficking.

The Comoros ranked best overall, and polled well across all categories apart from political representation – women have only 3% of seats in the national parliament. Oman (where FGM is still practiced and women inherit half of what a man can), Kuwait (which has no laws against domestic abuse and marital rape), Jordan (which ranked second-worst in the category of honour killings) and Qatar (where about 100 expatriate women are jailed annually for having children out of wedlock) followed the Comoros at the top of the rankings.

For a more detailed analysis of the rankings see here.

Greek Supreme Court places sharia law above civil law

News | Tue, 12th Nov 2013

The last will and testament of a Muslim man, which was prepared according to Greek civil law, has been annulled in the Greek Supreme Court because it is not compliant with sharia law.

Demeter Simeonidou, who was Muslim and lived in Thrace, wanted to leave all his assets to his wife. He prepared his will with this in mind under Greek law. But the will was challenged by Mr Simoenidou's sister who claimed that under Islamic law of succession, a Muslim does not have the right to make a public will and his assets must be distributed in accordance with sharia.

The Supreme Court's decision overturns the rights of Greek minority Muslims in Thrace to prepare wills under Greek civil law, a right which they have enjoyed since 1946.

It is thought the decision will affect thousands of Muslims who have drawn up wills under the civil law, all of which may be invalid under the Supreme Court's ruling.

Previously only family law fell under the jurisdiction of Islamic muftis in Greece, but that was changed after sharia courts were condemned by the Council of Europe's Commissioner for Human Rights as being discriminatory against women.

Turkish court lifts ban on hijabs for lawyers at bar association

News | Tue, 12th Nov 2013

The Turkish Supreme Court has lifted the ban on female lawyers wearing hijabs when registering with the Turkish Bar Association. Previously the photo submitted with the application for registration had to be without headcovering according to the association's bylaws.

The case followed a complaint from a female lawyer who said she was being discriminated against on grounds of her religion. She had been asked to provide a photo without hijab. Now the court has ruled that as long as the face, forehead and chin are visible, women can wear headcoverings on ID photos.

The court said that the ban contradicted the spirit of the constitution as well as a woman's right to work and her religious freedom.

Female lawyers have been permitted to wear headcoverings in court since January when the ban on them was reversed by the State's Council, the highest judicial authority in Turkey.

The hijab had been banned in public buildings, universities and government offices since the military coup in 1980. Then, in 2008, the Islamist government lifted the ban in universities and then last year on the ban in Islamic schools. The Prime Minister, Recep Tayyip Erdogan, lifted the ban in state institutions, except for judges, public prosecutors, police officers and members of the armed forces. In October, for the first time in 14 years, a female MP wearing a hijab was admitted to parliament, effectively scrapping the ban.

Danish blasphemy law questioned by church minister

News | Wed, 13th Nov 2013

A Danish church minister has argued for the abolition of the country's blasphemy law saying it undermines democracy by limiting free speech, abuses human rights and no longer serves any purpose.

The last prosecution under the law was in 1946 when a couple received a small fine for "baptising" a doll at a carnival.

Writing in Politiken magazine, Manu Sareen says the law, which can lead to a fine or 4 years in prison for "publicly mocking or deriding the teachings or worship of a legally existing religious community in the country", privileges religious beliefs over other beliefs. He wrote: "Free speech and human rights are far more important than the danger that someone might feel offended if their religion is subject to mockery and derision.

"No one would dream of, for example, making it punishable to call the Danish constitution a 'pathetic little pamphlet', even though it would be considered a mockery of all the people who believe in Danish democracy."

He wrote that it makes it more difficult to criticise countries like Russia or Pakistan that misuse blasphemy law when Denmark had its own version on its law books.

Jacob Mchangama, the director of legal affairs at the liberal think-tank Cepos, supported Sareen's proposal, telling Politiken: "Free speech is a cornerstone of Danish democracy, and religious feelings should not be afforded any special protection but rather should be subject to precisely the same criticism, satire and mockery that are levelled at political and philosophical ideologies,".

But the bishop of Aarhus told the Jyllands-Posten newspaper that abolishing the law would "suggest that everything under the sun is equal and that we can say whatever we like without there being any consequences".

A poll last year showed that 66% of Danes supported the retention of the blasphemy law.

Winner of sharia law student research competition announced

News | Mon, 11th Nov 2013

One Law for All and the Lawyers' Secular Society (LSS) have announced the winner of their student research competition on the subject of sharia law, a competition sponsored by the National Secular Society.

Hellen Fernanda Parra Florez, a Masters student in Public International and European Law at the University of Manchester, submitted the winning essay called "Sharia Law: No Place in Europe".

The competition, launched in April this year, was aimed at helping foster a more developed and rigorous understanding of sharia's reach and influence across Europe, and at helping highlight the type of abuses that are facilitated within this context.

Hellen's winning paper examines the way in which sharia courts function in a number of European states and reveals the extent of the encroachment upon these states' legal systems by sharia. Her essay seeks to show how "a distorted idea of multiculturalism and a culture of political correctness among politicians, academia and journalists go hand in hand to exacerbate the sharia problem in Europe."

On hearing of her success, Hellen said, I am delighted to have won this prize. I am passionate about human rights and freedom and I am very pleased that I have been given the opportunity to write about this, still, "taboo" topic. We should talk about sharia, we should debate sharia, we should criticise sharia and we should oppose sharia while at the same time ridiculing the insane and embarrassing political correctness that has gone from attempting to protect minorities to being their worst nightmare."

Secretary of the LSS, Charlie Klendjian, congratulated Hellen on her essay, noting that "we hope her hard work helps to shine a light on what is sadly a growing problem that very few people are willing to discuss or even acknowledge: the increasing prevalence of sharia law in Europe."

Charlie said, "It's absolutely vital that the United Kingdom, and especially its legal profession, takes a principled stand against sharia law, not just for those living in this country but in order to send the loudest possible message across the globe. What could be a more worthwhile use of a lawyer's time than defending the sacred principle of the rule of law and equality before the law?"

Hellen was awarded a prize of £300. You can read Hellen's essay here.

Read this week's Newsline in full (PDF)

NSS Speaks Out

The NSS's campaign to de-religionise the cenotaph and Remembrance Day ceremonies was covered by the Mail on Sunday. The Sunday Times (subscription) carried a story about the NSS's questioning of the Church of England's domination of the coronation oath.

The Remembrance Day story was subsequently taken up by the Independent and the Guardian, who also covered the coronation oath. The story then appeared in newspapers around the world including The Australian.

Terry Sanderson was interviewed about the coronation on BBC Radio Leeds. He also spoke about about the Archbishop of Canterbury's claim that he has a right to interfere in politics on LBC radio.